Yagnas were some of the oldest
rituals, they were mentioned in the Vedas. There are three general steps to
yagnas: Starting the sacrificial fire, Invocation of deities, The making of
offerings to them using fire as the media. Lord Agni, the God of Fire, is the
messenger that takes the offerings to the deities. One common form of sacrifice involved animals,
it is mentioned in the Rig Veda in multiple places. There is also archaeological
evidence that points to this. Horses (ashva) and cow (go) were
sacrificed and it was necessary to eat the meat from the sacrifice.
“Sacrifice was to endue
the sacrificer with power and wealth from the gods” (Rig 1.111.2)
“The dappled goat goes straight to heaven, bleating to the
place dear to Indra and to Pusan.” (Rig 1.162.2)
“What part of the steed’s flesh the fly does not eat or is
left sticking to the post or hatchet, or to the slayer’s hands and nails
adheres, among the Gods, too may all this be with thee. Food undigested
steaming from his belly and any odor of raw flesh that remains, let the
immolators set in order and dress the sacrifice with perfect cooking. What from
thy body which with fire is roasted when thou art set upon the spit distills
let not that lie on earth or grass neglected, but to the longing Gods let all
be offered.” (Rig 1.162.9-11)
There was a change in how cows were viewed. Practically, cows
were used to judge wealth, Moving towards farming society – cows became more
useful with farm work, Provided milk – looked to as a mother figure. The
concept of Ahimsa, which dates back to the vedas, was re-introduced around 500
CE causing Non-vegetarianism to decline.
The importance of cows gets taken out of context which leads to the idea
of cows being sacred. Beef soon became taboo for the upper classes and the
lower classes followed suit.
Which the rising notion of vegetarian in the world in mind,
how do vegetarians perceive non-vegetrains and vice versa?
No comments:
Post a Comment
Please keep all comments diplomatic and professional.