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Wednesday, January 30, 2013

Mahabharata Meeting


Our last meeting was about the Mahabharata, the presenters came up with an abridged version of the important events. 
  • Dhritarashthra and Pandu were brothers, both princes of the Hastinapur. Because Dhritarashthra was born blind, Pandu took over as King, but was later cursed. Pandu went hunting and shot a stag who was mating. Before the stag died, he cursed Pandu that if he ever lay with a woman, he would die. Knowing he could never have sons, he stepped down from the throne and Dhritarashthra took over.
  • Pandu and his wife Kunti left to the forest, where Kunti revelaed that she possessed an incantation that would allow a God to fill her womb with his power. This way, the five Padavas were born.
  • Yudhisthira was conceived by Dharma, and grew to be the most law abiding of men. Bhima was conceived by Vayu the wind, and he grew strong and powerful. Arjuna was conceived by Indra, and grew to be the master of weapons, the Lord of Victory. Finally, Madri, Pandu’s second wife used the incantation to bare twins Nakula and Sahadeva, sons of the twin physician gods.
  • Pandu later dies do to the curse put on him by the stag as he cannot resist Madri as she is bathing. Once he dies, Madri throws herself on the funeral pyre, leaving Kunti with her 5 sons.
  • In Hastinapura, Dhritarashthra had 100 sons and 1 daughter, by Gandhari. The oldest was Duryodhana, who took the role of crown prince.
  • Draupadi, who was won by Arjuna at her svayambara, goes with Arjuna to the hut that they reside in. Jokingly, Arjuna tells his mother that he got something new in his begging bowl. Kunti, without looking up, tells Arjuna that whatever it may be, he must share it with his brothers. As a mother’s word is law, Draupadi marries all 5 brothers.
  • Kunti returns to Hastinapura with the Pandavas and wants them to rule what is rightfully theirs.
  • The kingdom is split in half, Dhritrashthra ruling Hastinapura and the Pandavas taking reign over the undeveloped east, renaming it, Indraprasta. The Pandavas prospered in Indraprasta and over 12 years surpassed Hastinapura. Yudishtira then decided to perform the Royal Sacrifice that would make him king of all the known world. When he did this, he invited all the kings in his dominion to celebrate, outraging Duryodhana.
  • Duryodhana and Sakuni, younger brother of Dhritarashthra’s wife Gadhari, scheme to defeat Yudishtira in a game of dice. Yudishtira accepts, due to his inability to resist a challenge.
  • Vidura warns Yudishtira that they will cheat, but he cannot refuse to play.
    In this game of dice, Yudishtira loses all he has. When he has nothing more to bet, Duryodhana asks him to gamble his brothers, which he loses one by one, then himself, Draupadi and finally wagers a 12 year exile and a year in anonymity.
  • Draupadi is forced to come to court and is shamed. They try to remove her saree, but it never ends, as Krishna protects her. At the end, Dhristarasthra allows her to have 3 boons. She asks for Yudhistira to be free, as well as his 4 brothers and nothing more.
  • They all then leave  for the forest for 13 years, then return to reclaim their kingdom, which they are refused.
  • This then leads to the Kurukshetra War.
  • During the war, the Bhagavad Gita scene occurs. Here Krishna and Arjun speak of Dharma, the duty that one must fulfill.
  • As Arjuna stands, overlooking the battlefield, he asks Krishna, why he must be subjected to kill his own family. Krishna retorts, saying that he must carry out his dharma, and do what is right, and be heedless of consequence.
  • The 18 day battle ends with all 100 sons of Dritarashtra dead. Only the Pandavas and a few others survive.
As for interpretations go, everyone has their own view. How to do you perceive this poem? The Gita? Are there parts of the story you heard but we didn't cover? Let us know!

1 comment:

  1. This is a post from Samie Max (he was unable to post on his computer):

    Our last meeting was about the Mahabharata, the presenters came up with an abridged version of the important events. The story of Mahabharata goes back to the era of king Shantanu of Hastinapura, who married Ganga, the holy river and had as their 8th son, Devavrata, who was later on known as Bheeshma. Ganga had flown away her and Shantanu's 7 other sons into the river because they were the Vasus who were cursed. Ganga was freeing them from that curse. But Shantanu stopped her while she was going to do the same with Devavrata and so she couldn't free the 8th child from the curse and subsequently left Shantanu. When Devavrata was 16 years old and trained in arms and letters, Ganga returned him to Shantanu and Devavrata was crowned as the prince. But later on when Shantanu fell in love with Satyavati, the daughter of a fisherman, who wanted Satyavati's sons to rule the throne, it was Devavrata, who, for the sake of his father's pleasures, sacrificed his own and took the following vows (in order for Satyavati's future sons to inherit the throne):
    1) He would give up his claim to the throne
    2) He would stay celibate all his life (so that he doesn't have any claimants to the throne later on)
    3) He would see his father's image in whoever inherits the throne and act as a regent to him to ensure that Hastinapura is safe in his hands

    In return of this, Shantanu gave him the boon that he will live as long as he wished and die only when he wished. From then, on Devavrata became known as Bheeshma, because of the terrible oath he had taken. Satyavati gave birth to Chitrangada and Vichitraveeriya. Chitrangada was crowned as the king after Shantanu, but was killed soon after in a battle. He was succeeded by his younger brother Vichitraveeriya, but he was impotent and he too didn't live long. So, Satyavati called upon Maharishi Ved Vyas, who was the author of Mahabharata and also Satyavati's son from Maharishi Parashar (before Satyavati was married to Shantanu), to take the charge of giving heirs to Kuru vamsa and Dhritarashtra, Pandu and Vidur were his sons respectively with Vichitraveeriya's wives Ambika, Ambalika and one of their maid-servants. Bheeshma's characterin Mahabharata is of a pivotal and crucial importance and also he was a very illustrious character in the whole epic

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